"If you have to get on your knees and bow when a white person goes past, do it willingly." -Mamie Till
“I
hated the white people who did it, but I hated the Negroes even more
for not fighting back. I hated them all.”- Former Resident of Money,
Mississippi
"It seems like nothin' good ever happens up on Choctaw Ridge...and now Billie Jo Mcallister's jumped off the Tallahatchie Bridge." -Bobbie Gentry
My
son Ryan, received a college scholarship to play football in
Mississippi. We went over to Jackson to sign his 'LOI'. It’s ironic that my son lived in Mississippi. My Dad—who
pastored a Pentecostal church for 27 years-- said that if Christ
returned to Earth and was in Mississippi he just have to ‘take his chances with salvation because he would never again set foot in the Magnolia State.’ Maybe it had something to do with Emmett Louis Till.
A history lesson: Mr. Till, a fourteen year old Chicagoan, was visiting Money, Mississippi in the summer of 1955. As
the story goes, on a dare from one of his friends, he said “hey baby”
or whistled at a girl as he was leaving Bryant’s Grocery
Store and Meat Market. The angered and offended young woman told her
family—that tragic decision set actions in motion ending Mr. Till’s
life.
On the night of August 28, 1955, good ol’ boys
from the town dragged Mr.Till from his home, beat him until he was
unrecognizable, shot him in the head with a .45 caliber weapon, affixed a
75-pound cotton gin fan to his neck, and hurled his body from a bridge
into the swift current of the Tallahatchee River. (Yes, Billie Jo
McAllister’s bridge!) His body was found three days later. His funeral
on 6 September 1955, drew attention from as far away as France.
Every
black man older than 40 knows the name, Emmett Till. I learned of Mr.
Till’s plight long before the names Jackie Robinson, Malcolm X, and
Fredrick Douglass entered my consciousness. What kind of people could do
this to a young boy? What kind of place would allow this to happen—and
then, acquit the killers after just 67 minutes of deliberation--offering
righteous indignation that were even be charged. He was just a nigga’,
after all.
No wonder my Dad refused to return to
Mississippi. He didn’t even want his remains buried there. But Malcolm
X’s family house was burned down in Omaha, Nebraska…far North of the
Mason-Dixon line. It leaves me wondering: Was it the place or the
people?
Sarajevo, at one time, was a cultural and artistic flashpoint
of Europe. It was full of cafes, bookshops, hard-working people and
progressive thought. The Olympics, for god’s sake, were in Sarajevo.
Then, the pot of race, religion, and ethnicity started to boil…the
killing started. What is Sarajevo today? How is it a better place? Did
people make the place evil, or did the place make the people do evil
things. I just wonder.
Mississippi is beautiful. As
Ryan and I walked the tree-lined campus, and soaked up the beautiful
Mississippi evenings, I had a jarring flashback to Goodman, Chaney, and
Schwerner. What a confluence of evil, in a place that seems so full of
old world charm…do the people bring the evil, or is there something in
the air, water or soil that causes good people to go bad. Things were going nicely for Adam and Eve until they ate from the tree. How does this descent into evil occur?
Do you just don’t wake up one morning and say to your friend, “Ok,
the next colored teenager that talks to any girl gets a goddamn cotton
gin fan wrapped around his black neck and tossed in the Tallahatchee
river, got it?”
Long ago, I gave up believing that
people were fundamentally good. One can choose to be a good individual,
but the drag of our selfish, self-centered, ‘me-first approach to the
world’ ultimately prevails. What other explanation exists for beating a
young boy until he was barely recognizable, then tying a cotton gin fan
around his neck?
There is a park in South L.A. where I
used to play basketball. Back then it was called, Manchester Park. I had
just finished one of my 500-shot routines, trying to pattern my game
after Oscar Robertsons’. As I reached the North end of the park, three
guys stopped me. They were from a gang called the “Park Boys,” a
collective that would ultimately fold into a sect of the Hoover Crips.
They beat me until the blood ran from my nose. And then, they stopped. I
was on my knees, trying to get up, and and old lady pushing a grocery
cart from ABC market stopped and looked at me. She didn’t say anything,
but shook her head and kept going. I stumbled to my feet and touched my
cheekbone as it was starting to bruise and swell. I thought: “Why are
they doing this to me?”
Did Emmitt Till ever ask that question while he was getting beat? I wish there were some way—like in the film Minority Report—that
I could watch this crime take place… through some sort of hidden time
machine/security camera device. What were Emmitt’s final words? Did he
plead with this crew of racist savages to spare his life? Why, at some
point, didn’t one of the murderers say, “Enough, the boy has learned his lesson.”
Surely, talking to a white girl doesn’t mandate being thrown in the
river. Was there no decency in any of these men? Were they bereft of all
humanity and goodness? But maybe there was just something in the air
that day. Or, maybe there is something in the water and soil of Money,
Mississippi: Like Emmitt Till’s blood, for starters.
When I look
into his soft, reflective eyes of Emmitt Till I am reminded that he,
too, was a black prince. One whose life ended because of reasons that
are, without question, inexplicable... I am forever saddened at the
death of this boy. Think of the unfullfilled dreams that sank to bottom
of the river with his broken body.
The world is an evil
place. We delude ourselves when we think it isn’t. And, the people in
Money should have never stood for this.